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The Gorean Voice is always proud to present quality scholarship. This is the third of three articles examining Gorean greetings. The first installment appeared last in our May 2005 issue, and the second appeared in our June 2005 issue. The author, Makaku Oyami, first encountered the Gor series in the 1980s and began actively studying and applying the Gorean philosophy in the mid-1990s. He lives in the Bay Area, California, with his kajira torachan, and meets regularly with the Bay Area Goreans group and with other Goreans from other states. He is a trial attorney, a medieval martial arts instructor, and has a special interest in the legal issues surrounding D/s and power exchange. SAYING HELLO WITH GOREAN KEIGO
A comprehensive study of “Tal” and “Greetings” in the Gor series
by Makaku Oyami
CONTENTS PART ONE PART TWO PART THREE This article is PART THREE. PART THREE III. THE RULES OF GOREAN KEIGO Can a slave use Tal? Or is Tal the greeting reserved for free persons? It is sometimes argued that there is no rule in the Gor series that Tal can only be used by a free person to a free person, because there are occasions in the series where Tal is used by or to slaves. Those who argue this are forgetting that the rules of Keigo can be broken. They can be accidentally broken, by a person not familiar with them; they can be deliberately broken in jest; they can be deliberately broken in order to insult someone; and they can be deliberately broken when someone of one class, rank or status is pretending to belong to lower or higher class, rank or status. There are certainly a few occasions in the Gor series when characters appear to be mis-using the greeting Tal. Some of these mis-usages can be interpreted and explanations can be suggested. Some may merely indicate that Norman was inconsistent with his Gorean Keigo. But it is clear that slaves should not be using Tal on Gor. The reader will remember that Tal only has two rules for usage. Both are Teineigo expressions: Rule 1: Tal is a formal greeting used by free persons of either gender to greet other free persons of equal rank or status; and Rule 2: Tal is a formal greeting used by members of the caste of warriors when greeting each other. In other words, only free persons can use this greeting, and it can be only used to greet another free person. The reader will note that the slave Teineigo greeting is not the same as the free person Teineigo greeting. How then to explain the few instances in the series where either (a) a slave uses Tal to greet; or (b) a free person greets a slave with Tal? Let us look at these occasions. There are only three books in the series where the greeting Tal is misused in relation to slaves. These are Book 7, Captive of Gor, where Tal is misused 4 times on 3 occasions; Book 10, Tribesmen of Gor, where Tal is misused 3 times on 2 occasions; and Book 11, Slave Girl, where Tal is misused 2 times on 1 occasion. This makes a total of 6 occasions in the entire series where Tal is misused. This is hardly enough to contradict or challenge the Keigo rules for Tal established by multiple usage in the series. The first occasion of the misuse of Tal in the Gor series is found in Book 7, Captive of Gor, at Chapter 8, p.87: “‘Tal, Kajirae!’ cried one of the men, waving.” This greeting occurs as a group of young free men in high spirits are passing by the cage where the slave girls are being held. Why do they call out the Teineigo Tal and not a Kenjougo “Greetings”? Perhaps they are joking, greeting the slave girls as if they were free women. Perhaps they are simply uneducated in the intricacies of Gorean Keigo? Or perhaps Norman simply made an error in his choice of greeting. The second occasion of the misuse of Tal in the Gor series is found in Book 7, Captive of Gor, at Chapter 13, p.237: “‘Tal,’ cried Ute, greeting me as a free person. This misuse is fairly well understood. Here the slave girls are on the run. To symbolize their (temporary) free status, Ute is boldly using the free person Teineigo greeting to Elinor, who responds the same way in a “pleased” fashion. This misuse of Keigo is repeated (third occasion), in Captive at Chapter 13, p.245: “‘Greetings, Ute,’ said I, smiling. Here it appears that Elinor is using the Teineigo Rule 7 - the greeting of friends. Ute responds with the Teineigo Rule 1. Once again, it appears that Ute is enjoying using a word she is normally not allowed to say. The fourth occasion of the misuse of Tal in the Gor series is found in Book 10, Tribesmen of Gor, at Chapter 26, p.344: “The girls stood straight, proud under the gaze of a warrior. The fifth occasion of the misuse of Tal in the Gor series is found in Book 10, Tribesmen of Gor, at Chapter 26, p.345: “‘Tal, Master,’ they said to me. These last two examples pose a problem of interpretation. If Tal is the Teineigo greeting of the warriors, and the Teineigo greeting of the free, then why are the slave girls at the end of Tribesmen being allowed to use it, and why does Tarl say it back to them? Is this simply because everyone is celebrating at the end of this story, because the battle is over, and thus the rules of Gorean Keigo are relaxed? This seems like one possible explanation, although once again this may be simple linguistic inconsistency on Norman’s part. The sixth and final occasion of the misuse of Tal in the Gor series is found in Book 11, Slave Girl of Gor, at Chapter 9, p.199: “‘I am Radish,’ said Radish. ‘I am Turnip,’ said Turnip. ‘I am Verr Tail,’ said Verr Tail. We already know by Book 11, that Rule 10 requires that slaves greet each other with the Teineigo “Greetings.” And yet here the slave girls both use the Teineigo Tal. It appears to me that in this scene, where Elinor has been added to the cage, the slave girls are greeting formally with Rule 1 Tal, even though this is a violation of Gorean Keigo Rule 10. Perhaps they are doing this because there are no free persons present, and so they are mimicking free society, using words they are normally not allowed to use. Or perhaps, once again, this simply reflects a linguistic error by Norman, who is inadvertently breaking his own Keigo rules. One more misuse of Tal is the scene in Assassin between Scormus and Cernus, already discussed above (Book 5, Assassin of Gor, Chapter 20, p.322). Here Scormus, a free person, uses the free person Teineigo formal greeting to another free person (Tal), when he should have used the free person Sonkeigo formal greeting (“Greetings”). Overall, these few misuses of Tal do not change the rules established in the series, which are repeated again below. IV. THE 11 RULES OF GOREAN KEIGO Rule 1- free persons of either gender greet other free persons of equal rank or status with Tal. These 11 rules divide into the three Keigo categories as follows: Teineigo (when speaking to an equal): Rule 1- free persons of either gender greet other free persons of equal rank or status with Tal. Sonkeigo (when speaking to a superior): Rule 4 - free persons of inferior rank or status greet free persons of superior rank or status with “Greetings.” Kenjougo (when speaking to an inferior): Rule 3 - free persons of superior rank or status greet free persons of inferior rank or status with “Greetings.” One can divide these rules further, since in Gorean Keigo we have Teineigo and Sonkeigo expressions for both free and slave, and Kenjougo expressions for free persons only, as follows: Teineigo (when speaking to an equal). Teineigo for free persons: Rule 1- free persons of either gender greet other free persons of equal rank or status with Tal. Teineigo for slaves: Rule 10 - slaves greet slaves with “Greetings.” Sonkeigo (when speaking to a superior). Sonkeigo for free persons: Rule 4 - free persons of inferior rank or status greet free persons of superior rank or status with “Greetings.” Sonkeigo for slaves: Rule 6 - slaves greet free persons with “Greetings.” Kenjougo (when speaking to an inferior). Kenjougo for slaves: Rule 3 - free persons of superior rank or status greet free persons of inferior rank or status with “Greetings.” One should note that there are no Kenjougo expressions for slaves. The slave being the lowest class/rank/status on Gor, can have no Kenjougo language, i.e., there is no one to speak down to. To speak down to someone, a slave must use Kenjougo expressions that properly belong to free persons. This is part of the hierarchical social control mechanism of Gorean society - to control conduct through the restriction of language. This is Keigo. Alternately one can consider the various categories in the following format: 1. Free persons Sonkeigo: “Greetings” (Rules 4 and 9). 4. Slaves Sonkeigo: “Greetings” (Rule 6). It can be seen that if Norman had used different greeting words, the Keigo relationships would be more clear. At least 6 different words for “Greetings” (and as many as 11) should exist in the Gorean language, in order to reflect its hierarchical structure. V. CONCLUSION While the rules of Gorean Keigo are incomplete and fragmentary, and certainly have inconsistencies, evidence exists to show that Norman has created a Gorean Keigo system, with rules that can be identified, using the three standard Japanese Keigo categories of expression of Teineigo, Sonkeigo and Kenjougo. While it is true that the Gorean Keigo is rudimentary, and while it is true that Norman could have applied the rules far more strictly, so as to avoid confusion, this is not to say that one cannot see Gorean Keigo at work throughout the series. The control of language is an essential part of social control in any hierarchical society. Restrictions on certain words and expressions impose linguistic discipline on members of each class, which is part and parcel of the imposition of class immobility, social discipline, control and stability. There is no doubt that Norman has incorporated some of these ideas in his Gor series. Through the restriction of certain words and expressions to persons of particular class, rank/status, condition and familiarity, Gorean society maintains its rigid hierarchy. Thus, a free person may say Tal. A slave must say “Greetings.” And a slave may not say Tal. And when a free person says “Greetings,” this is not the same “Greetings” as the “Greetings” used by the slave. Each class on Gor has its own Sonkeigo, Kenjougo and Teineigo expressions, identifying itself to the listener each time it says “Hello.” This is Gorean Keigo. Copyright 2005, Makaku Oyami. All rights restricted. APPENDICES APPENDIX A: NUMBER OF TIMES Tal OCCURS IN THE GOR SERIES Tarnsman, Book 1 - 0 times, on 0 occasions Totals: Tal is used 96 times on 58 occasions. APPENDIX B: NUMBER OF TIMES “GREETINGS” OCCURS IN THE GOR SERIES Tarnsman, Book 1 - 0 times, on 0 occasions Totals: “Greetings” is used 170 times on 113 occasions. APPENDIX C: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO, WITH REFERENCES TO THE BOOKS - RULE 1 Rule 1: Tal is a formal greeting used by free persons of either gender to greet other free persons of equal rank or status (Teineigo). Referenced 46 times at: APPENDIX D: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO, WITH REFERENCES TO THE BOOKS - RULE 2 Rule 2: Tal is a formal greeting used by members of the caste of warriors when greeting each other (Teineigo). Referenced 7 times at: APPENDIX E: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO, WITH REFERENCES TO THE BOOKS - RULE 3 Rule 3. “Greetings” is used by free persons of superior rank or status when addressing free persons of inferior rank or status (Kenjougo). Referenced at: APPENDIX F: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO, WITH REFERENCES TO THE BOOKS - RULE 4 Rule 4: “Greetings” is used by free persons of inferior rank or status when addressing free persons of superior rank or status (Sonkeigo). Referenced at: APPENDIX G: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO, WITH REFERENCES TO THE BOOKS - RULE 5 Rule 5: “Greetings” is used by free persons when addressing slaves (Kenjougo). Referenced at: APPENDIX H: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 6 Rule 6. “Greetings” is used by slaves when addressing free persons (Sonkeigo). Referenced at: APPENDIX I: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 7 Rule 7: “Greetings” is a casual greeting used by free persons who are friends, when addressing each other (Teineigo). Referenced at:
Book 5, Assassin of Gor: Chapter 11, p.125; Chapter 16, p.222 APPENDIX J: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 8 Rule 8: “Greetings” is a greeting used by captors, when addressing their prisoners (Kenjougo). Referenced at: APPENDIX K: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 9 Rule 9: “Greetings” is a greeting used by prisoners, when addressing their captors (Sonkeigo). Referenced at: APPENDIX L: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 10 Rule 10: “Greetings” is a greeting used by slaves, when addressing each other (Teineigo). Referenced at: APPENDIX M: THE 11 RULES FOR SAYING HELLO WITH GOREAN KEIGO WITH REFERENCES TO THE BOOKS - RULE 11 Rule 11: “Greetings” is a greeting used by family members, when addressing each other (Teineigo). Referenced at: APPENDIX N: MISUSES OF THE 11 RULES OF GOREAN KEIGO WITH REFERENCES TO THE BOOKS Referenced at: Copyright 2005, Makaku Oyami. All rights restricted. Thanks to my kajira, torachan, for research assistance on the 26 books. Makaku Oyami |