Slave Fires

by berit{Phil}

“Know thyself, and thou hast read the world.”
--The Pythia, Priestess of Apollo at the oracle of Delphi

The Christian moralities have condemned all types of sexuality and erotism over the centuries. Even nowadays, at the time of equality, we are still subjected to such Christian dogmas. Sexuality and cohabitation are granted only for the breeding of offspring. Sensuality, pure salacious sex, is attributed to the devil and dark forces.

Along with this conditioning, women were pressed into a rolemodel: clean, almost madonna-like housewives in elegant clothing and freshly ironed white aprons. In this clean rolemodel, almost sterile, of the Mr. Clean family, there was no room for sensuality. The “sensual slut,” which is part of every female, was oppressed. Women were not allowed to be “like that.” Females who nevertheless lived their sensuality were treasured by men, hated by other women, and banned by society. A woman “like that” was good enough for jumping on, but nobody would marry someone “like that!”

So daughters and women were raised to be clean girls and to live in a prison of self-denial and oppressed sexuality. Even masturbation was condemned (“It will blind you”). Sure, it is said that, “The knowledge about one’s own body is the first step to knowing one’s own sensuality,” but what is learned is that sensuality is forbidden, dirty, and mean.

Women were torn between their needs, their bodily wantings, and the fear of being banned from social life for being someone “like that,” or being banned from marriage with the man of her dreams. Women were trapped in the corset of her acquired moralities. Sensual feelings were repressed and, if possible, were never (!) to be shown. Prostitutes, most of all, discovered how much power female sensuality has. Men, bored by the sterile and clean housewives lying on thier backs enduring “IT” as an inevitable evil, never crying out their lust even when it was present, looked in the red-light district to feast on horny, sluttish femininity.

People say that we live in modern times, but that’s an illusion. A man with a lot of sexual experience is still a smart guy and may be a stallion. A woman with the same amount of sexual experience is condemned by society for being a whore. No one marries someone “like that.” And women’s lib? The cry for freedom and equality? It did another disservice for women, condemning femininity and sensuality. Businesswomen wear business clothes and short hair. Believing themselves to be big women in business, they have instead become little men, with no trace of sensuality. Are they blind? This girl never saw a businesswoman gleam from the pages of a newspaper, bathing in the wanton looks of men. No way! The ones who get attention are the sexbombs, the formula-1-sluts, and the elegant femme fatale. These radiate eroticism, sensuality, pure sex. Dandified businesswomen do not. All women should think about that.

So what does that have to do with slave fires?

At first sight, those concepts have nothing in common. That is why it is important to consider this state of affairs. One must understand this condition if one is to comprehend the changes that occur in a woman, raised under these moral conditions, at the moment she meets her true self.

Trapped and subjugated to the will of men, bound and helpless, she gets free of the corset of anti-sensual moralities. She is forced to endure caresses. She is forced to discover her passions, awakened against her will. She is forced to meet the needs of her body, her reactions. She cannot escape, she cannot hide. She is confronted with the slut inside. Full of shame, she will realize, that she likes it. And she will realize, thats it’s best to be subdued in a playful fight, opened by chaines or bindings, spread open and presented to the skilled fingers of a master, like a ripe fruit, dripping wet. In the chains of this force, her insecure soul finds excuses to let herself go, to be free in the eyes of herself and in the eyes of this man. She will at first say, “I was unable to prevent it,” and may later admit her truth: “I didn”t want to prevent it,” for there is much to gain for a woman in submission. She may cry and yell her lust. She may beg for sex, and she will be cared and loved, not banned for it. She may discover her sensuality in dancing or in massaging her master. She may experience the beauty of nakedness. She may - no, she MUST - speak openly about her feelings, for she is forbidden to conceal anything from her master.

She must be fully open to him, and he, on the other side, can use this knowledge to form her and teach her. The woman has to think about her wishes and she must express them openly in words and sentences. Speaking about wishes means to reflect on them, to formulate them. Her sexual wishes and needs become conscious, not only for the woman, but for the master, too. And she may discover his body as well, becoming a witness to his arousal, feeling the power in her submission and devotion. She will rediscover the woman inside her in a new way. On Earth, the teachings of Tantra give a feeling for some people about how fulfilling and satisfying a free and active sexuality can be, and how healthy it is for body and soul.

Some women discover their sensuality in the fulfillment of serving a master. Service can be a lot of things, not just sexual service, but everyday services as well, like bathing, massaging, dressing, or serving food. After some time, these services are enough to awake the sensual feelings, the desire and heat of a woman. She will become conditioned to something liberating. She can’t help herself, and she doesn’t want to block these feelings anymore. Eventually she may be a whole woman. Service, like every training ritual, concentrates the energy and thoughts to a single point. In this case it’s the burning heat in her belly, her needs and desires. Slaveheat is burning hot.

Other women need most of all the act of submission to awaken their slaveheat. They try to provoke the man, until he forces her to her knees and administers punishment. In this case, punishment is punishment penance for the lust that is felt. Here too, a conditioning takes place over time. Viewing the whip or a harsh glance of the master is sufficient to enlighten her slavefires.

Bindings and chains are not really necessary to start the heat of a kajira, since a word from her master binds her as well, but in the beginning, these things help the girl to take the first steps into her sensuality. Bindings and chains to fight against (in vain), symbolize only at first sight the fight of slave against master. Much more than that, they show the battle inside the woman between her needs and the acquired false morality of our time.

“One of the great pleasures of making love to a slave is the uncompromising exploitation of her marvelous sexual sensitivities, her helplessnesses, they putting her so much in your power, enabling you to do with her as you please and obtain from her what you want. She may be brought up and down, as you please, at your will, at your mercy, and played like an instrument. She may, if you wish, be held short of her ecstasy, cruelly, if you desire, or, in a moment, with a touch, granted it. There are few sights so exciting and beautiful as a helplessly orgasmic slave crying out her submission and love.”
--Vagabonds of Gor, p.216.

A woman with her slavefires awakened can’t go back. The flames of her passion and sensuality, if ignited, can’t be extinguished. If the needs of a kajira won’t be fulfilled, it will be a harsh punishment. You can clearly recognise this in our modern times, viewing the diaries of submissive and masochistic women who found their way to slavery very late, but who are very sure: There is no way back. Once awakened, the hunger for fulfillment of the needs to passion and sensuality can’t be erased. That causes many submissives to break free from old relationships. They can’t go back to their old life, and they don’t want to.

It is said that a woman who has experienced slave orgasm can never thereafter be anything but a man’s slave. She then knows what men can do to her, and what she herself is, a woman. Never thereafter can she be anything else.”
--Explorers of Gor, p.13.

berit{Phil} wishes you well.

berit{Phil}